In 1931, Constantine Cavafy wrote a poem about arrogance, civilisation, and the blind spots of the victorious. Read it once, and it is about legacy vendors sleeping through a revolution. Read it again, and it is about us.

Ελληνικά

«Ἀλέξανδρος Φιλίππου καὶ οἱ Ἕλληνες πλὴν Λακεδαιμονίων» —

Μπορούμε κάλλιστα να φαντασθούμε
πως θ’ αδιαφόρησαν παντάπασι στην Σπάρτη
για την επιγραφήν αυτή. «Πλὴν Λακεδαιμονίων»,
μα φυσικά. Δεν ήσαν οι Σπαρτιάται
για να τους οδηγούν και για να τους προστάζουν
σαν πολυτίμους υπηρέτας. Άλλωστε
μια πανελλήνια εκστρατεία χωρίς
Σπαρτιάτη βασιλέα γι’ αρχηγό
δεν θα τους φαίνονταν πολλής περιωπής.
Α βεβαιότατα «πλὴν Λακεδαιμονίων».

Είναι κι αυτή μια στάσις. Νιώθεται.

Έτσι, πλην Λακεδαιμονίων στον Γρανικό·
και στην Ισσό μετά· και στην τελειωτική
την μάχη, όπου εσαρώθη ο φοβερός στρατός
που στ’ Άρβηλα συγκέντρωσαν οι Πέρσαι:
που απ’ τ’ Άρβηλα ξεκίνησε για νίκην, κι εσαρώθη.

Κι απ’ την θαυμάσια πανελλήνιαν εκστρατεία,
την νικηφόρα, την περίλαμπρη,
την περιλάλητη, την δοξασμένη
ως άλλη δεν δοξάσθηκε καμιά,
την απαράμιλλη: βγήκαμ’ εμείς·
ελληνικός καινούριος κόσμος, μέγας.

Εμείς· οι Αλεξανδρείς, οι Αντιοχείς,
οι Σελευκείς, κι οι πολυάριθμοι
επίλοιποι Έλληνες Αιγύπτου και Συρίας,
κι οι εν Μηδία, κι οι εν Περσίδι, κι όσοι άλλοι.
Με τες εκτεταμένες επικράτειες,
με την ποικίλη δράσι των στοχαστικών προσαρμογών.
Και την Κοινήν Ελληνική Λαλιά
ώς μέσα στην Βακτριανή την πήγαμεν, ώς τους Ινδούς.

Για Λακεδαιμονίους να μιλούμε τώρα!

— Κ.Π. Καβάφης, «Στα 200 π.Χ.» (1931)

English

"Alexander, son of Philip, and the Greeks except the Lacedaimonians…"

We can very well imagine
how completely indifferent the Spartans would have been
to this inscription. "Except the Lacedaimonians"—
naturally. The Spartans
weren’t to be led and ordered around
like precious servants. Besides,
a pan-Hellenic expedition without
a Spartan king in command
was not to be taken very seriously.
Of course, then, "except the Lacedaimonians."

That’s certainly one point of view. Quite understandable.

So, "except the Lacedaimonians" at Granikos,
then at Issus, then in the decisive battle
where the terrible army
the Persians mustered at Arbela was wiped out:
it set out for victory from Arbela, and was wiped out.

And from this marvelous pan-Hellenic expedition,
triumphant, brilliant in every way,
celebrated on all sides, glorified
as no other has ever been glorified,
incomparable, we emerged:
the great new Hellenic world.

We the Alexandrians, the Antiochians,
the Selefkians, and the countless
other Greeks of Egypt and Syria,
and those in Media, and Persia, and all the rest:
with our far-flung supremacy,
our flexible policy of judicious integration,
and our Common Greek Language
which we carried as far as Bactria, as far as the Indians.

Talk about Lacedaimonians after that!

— C.P. Cavafy, "In the Year 200 B.C." (1931)

The First Reading: Except the Lacedaimonians

In March 2026, we can rewrite Cavafy’s inscription with almost no effort:

“The developers, the engineers, and the entire technology industry — except WordPress.”

WordPress powers 43% of the web. It has been the Sparta of the internet for two decades: dominant, self-sufficient, convinced that nothing of consequence can happen without it. A global expedition without WordPress in command? Not to be taken very seriously.

And yet.

Except WordPress at the AI revolution. Except WordPress when agents started building applications through conversation. Except WordPress when vibe coding turned a product idea into a deployed system in an afternoon. Except WordPress when the entire concept of “building a website” began to feel like asking someone to build a horse-drawn carriage in 1910.

The parallels with Cavafy’s Spartans are precise. The Spartans didn’t refuse Alexander’s expedition because they were weak. They refused because they believed their way was the only serious way. They had won eternal glory at Thermopylae — by losing. They had defined military excellence for centuries. A campaign led by a Macedonian upstart? Beneath them.

WordPress won’t ignore AI entirely — no legacy vendor can afford to. But bolting an API call to the user’s preferred LLM onto a twenty-year-old architecture is not adaptation. It is a cosmetic gesture. A single, breathless, half-hearted step that changes nothing fundamental. The CMS war was won. Web publishing was defined. The idea that the entire paradigm might shift underneath? Not serious. Not yet.

“That’s certainly one point of view. Quite understandable.”

And so, except WordPress, the world moved on. React, Next.js, serverless architectures, headless CMS platforms, AI-generated frontends, agentic workflows that can scaffold an entire application from a conversation. The Persians of legacy complexity were wiped out — not at Arbela, but in a thousand Slack channels and GitHub repositories where developers quietly stopped choosing the old way.

WordPress is not alone in this. Substitute any legacy vendor that confused market dominance with permanent relevance. The enterprise software giants charging six figures for what an AI agent now does in minutes. The consulting firms selling methodology when the client can now ship the product before the proposal is written. The cybersecurity vendors still selling signature-based detection in a world of polymorphic, AI-generated attacks.

They are all Spartans now. Proud. Capable. Irrelevant to the expedition.

The Second Reading: We Emerged

Now read the poem again. Not as a commentary on the Spartans. As a commentary on us.

“And from this marvelous pan-Hellenic expedition, triumphant, brilliant in every way, celebrated on all sides, glorified as no other has ever been glorified, incomparable, we emerged: the great new Hellenic world.”

Listen to the cadence. The accumulation of superlatives. Triumphant. Brilliant. Celebrated. Glorified. Incomparable. Cavafy stacks them deliberately, excessively, until the praise becomes its own warning.

Now listen to us.

We emerged: the AI-native builders, the vibe coders, the hybrid human-machine teams, the agents, the prompt engineers, the new world. We carried our new common language — not Greek, but Python, not the Koine, but the prompt — as far as Bactria, as far as the Indians. As far as the edge of space itself.

Talk about WordPress after that!

Do you hear it? The same intoxication. The same blind confidence. The same implicit assumption that because we won, we will keep winning. That because we disrupted, we cannot be disrupted. That because we are the new world, we are the final world.

Cavafy’s Hellenistic speakers — the Alexandrians, the Antiochians, the Selefkians — did not know they were about to be swallowed by Rome. They genuinely believed their “flexible policy of judicious integration” and their common language made them invulnerable. They confused cultural reach with structural resilience. They confused the spread of their language with the security of their civilisation.

We are making the same mistake.

The Flexible Policy of Judicious Integration

That line from the poem — “our flexible policy of judicious integration” — is perhaps the most devastating. It describes exactly what we celebrate today: the ability of AI systems to integrate with everything, to adapt to any context, to be “flexible” and “judicious.”

But flexibility without understanding is not wisdom. It is compliance. And judicious integration without security architecture is not sophistication. It is an attack surface.

Consider what we have built in the name of this flexibility:

  • AI agents with access to production databases, because it was faster than building proper interfaces
  • Vibe-coded applications deployed to production without security review, because “the AI wrote it, it must be fine”
  • Prompt-based systems handling sensitive data with no concept of authorisation, because adding proper access controls would slow down the demo
  • Entire business processes delegated to LLMs that can be manipulated by anyone who understands how to phrase a request

We carried our common language as far as Bactria, as far as the Indians. We also carried our vulnerabilities, our assumptions, and our blind spots exactly as far.

Rome Is Coming

In Cavafy’s poem, Rome is never mentioned. That is the point. The speakers don’t see it. They are too busy celebrating the reach of their language and the brilliance of their conquest. They are composing inscriptions about the Spartans while the legions are already marching.

Our Rome could take many forms:

  • A security catastrophe born from millions of AI-generated applications with no human review. Not one breach — a systemic, industry-wide failure that makes the SolarWinds incident look like a dress rehearsal.
  • A quality collapse when the vibe-coded systems hit edge cases their creators never imagined, because the creators never understood what they built.
  • A regulatory backlash when governments — the EU is already leading — decide that the speed of AI deployment has outpaced any reasonable framework for safety, and impose restrictions that make the current AI Act look permissive.
  • A trust crisis when users discover that the systems they depend on were built by people who couldn’t explain how they work, using tools that don’t understand what they produce.

Or perhaps — and this is the truly Cavafian possibility — our Rome is something we haven’t imagined yet. Something that will seem obvious in retrospect but that our current triumphalism makes invisible.

Talk About Lacedaimonians After That

The genius of Cavafy is that both readings are true simultaneously. The Spartans were arrogant. Their refusal to join Alexander’s expedition was a mistake born of pride. And the Hellenistic world that emerged was genuinely remarkable — a civilisation that spread Greek language and culture across three continents.

Both things are true. The Spartans were wrong to sit it out. And the victors were wrong to think their victory was permanent.

WordPress is being left behind. The AI revolution is real. The applications being built today are genuinely remarkable. We are creating a new world.

And we are also, in our intoxication with what we have built, laying the foundations for whatever comes next to sweep us aside.

The question is not whether we are the Hellenistic world. We obviously are. The question is whether we have the self-awareness to see our own poem being written about us, in real time, and to build accordingly.

Cavafy knew. He always knew. The poem is not a warning about the Spartans. It is not even a warning about the Hellenistic world. It is a warning about anyone who reads it and thinks: yes, but that could never happen to us.

IWH helps organisations build AI systems that are both revolutionary and resilient. We believe in the new world — we just don’t believe it’s invulnerable. Talk to us about building AI infrastructure that will still be standing when Rome arrives.